Studies in the Tradition
Six public papers for the fortieth year, on the sources of the three streams and the chivalry that binds them.
Enquirers who write to the Chancery ask, more often than anything else, where the teaching of the Order comes from. The pages on the Teachings say what the Order takes from each of its three streams. They say less about the streams themselves: who wrote the old books, when, and why; which of the stories told about them are true, which are doubtful and which are plainly false. For its fortieth year the Grand Council asked five of its officers and the Warden Emeritus to answer these questions in public, plainly and at modest length. The Studies in the Tradition are the result.
Each study is the work of its author and is signed. Each tells the history of one part of the Tradition as the best scholarship now tells it, and then says, briefly, what the Order has made of it. None of them is an instructional paper of the degrees, and none of them reveals anything that is reserved to the members. They are offered in the same spirit as the Charter and the Articles: as an honest account, given freely, to those who have found their way to the gate.
The authors have tried to be as careful about what the Order does not claim as about what it does. The Order of the Grail is young, and says so. It claims no chain of initiation from the fraternity of the Rose Cross, from the Elect Priests of the eighteenth century or from any of the Martinist bodies founded since. It has received what it teaches, and it is grateful to those who kept it. These studies are, among other things, an act of gratitude.
Six Papers for the Fortieth Year
Arranged in the order in which the currents they describe entered the history of the West, save the last, which follows the knight of the spirit through them all.
The Thrice-Greatest
The Hermetic writings and their return to the West. By Caspar Lindqvist, Warden EmeritusWho Hermes was, what the Hermetic treatises and the Emerald Tablet say, how they were translated at Florence in 1463, and why the Order does not need them to be older than they are.
Read the First StudyThe Fame and the Confession
The Rosicrucian manifestos of 1614 - 1616. By Sir Anselm Dyer, Warden of StudiesThe story of Brother C.R., the six agreements of the fraternity, the opening of the vault, the Chemical Wedding, and the storm of pamphlets that followed.
Read the Second StudyThe Elect Priests and the Beneficent Knights
Martinez de Pasqually and Jean-Baptiste Willermoz. By Dame Beatrix Olander, Keeper of the LibraryThe theurgic order of the 1760s, its doctrine of the fall and reintegration of beings, and the knighthood of beneficence into which Willermoz poured it.
Read the Third StudyThe Unknown Philosopher
Louis-Claude de Saint-Martin and the Way of the Heart. By Dame Imogen Carrow, Grand PriorThe life of the quiet nobleman of Amboise who turned from ceremony to the inner way, married his first school to Jacob Boehme, and founded nothing but friendships.
Read the Fourth StudyThe Unknown Superiors
Papus and the Martinist revival. By Sir Tobias Fenwick-Hale, Grand ChancellorThe founding of the Martinist Order in Paris, the chains of initiation on which it rested, its division after 1916, and why this Order keeps no such chain.
Read the Fifth StudyThe Knight of the Spirit
Chivalry in the Western Mystery Tradition. By Dame Rosalind Achterberg, Grand MasterFrom the unasked question at the Grail castle to the Spiritual Knight of Moscow: the knighthood of the soul that the Order did not invent, but found already at work.
Read the Sixth StudyFor Further Reading
A Chronology of the Tradition
From the Hermetic treatises of Roman Egypt to the signing of the Charter at Harrowmere: the principal dates of the three streams and of the chivalry of the spirit, compiled by the Keeper of the Library.
Read the ChronologyA Reading Guide for Enquirers
What to read, in what order and how, for those who wish to go to the sources themselves: the Hermetic writings, the manifestos, the Unknown Philosopher and the romances of the Grail.
Read the GuideA note on names. The studies name many persons and several historic bodies of the Tradition. Where a body still exists under the same or a similar name, the Order passes no judgment upon it and claims no connection with it. The Order is sovereign and independent, and the bodies from which its founders received the three streams are, by long custom and from courtesy, not named here or anywhere in its public pages.